by Dr. Jerry » Wed Apr 15, 2009 8:16 am
The Greek word apologia was originally used of ‘a speech of defense’ or ‘an answer given in reply.’ In ancient Athens it referred to a defense made in the courtroom as part of the normal judicial procedure. After the accusation, the defendant was allowed to make a defense or reply (apologia) to refute the charges. The accused would attempt to "speak away" (apo--away, logia--speech) the accusation. This word appears eight times in the New Testament, and both the noun (apologia) and verb form (apolegeomai) can be translated "defense" or "answer" in every case:
• Acts 22:1—"Brethren and fathers, hear my defense"
• Acts 25:16—"an opportunity to make his defense against the charges"
• 1 Corinthians 9:3—"My defense to those who examine me is this"
• 2 Corinthians 7:11—"what vindication [defense] of your- selves"
• Philippians 1:7—"since both in my imprisonment and in the defense and confirmation of the gospel"
• Philippians 1:16—"I am appointed for the defense of the gospel"
• 2 Timothy 4:16—"At my first defense no one supported me"
• 1 Peter 3:15—"always being ready to make a defense to everyone who asks you to give an account for the hope that is in you"
The New Testament does not use this word in the technical sense it later came to denote. No specific system of apologetics is outlined in the
Old Testament or the New Testament.
In Crucial Questions in Apologetics, Mark M. Hanna provides what appears to be the most satisfactory definition:
“the concern of apologetics is to commend the Christian faith to non-Christians by exhibiting its intelligibility and credibility, especially in response to objections and criticism directed at its most fundamental premises.”
Last edited by
Dr. Jerry on Wed Apr 15, 2009 8:26 am, edited 1 time in total.